readable:db.xl:overview.faith.crises.xianzhou.alliance
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| readable:db.xl:overview.faith.crises.xianzhou.alliance [2026/07/13 16:00] โ [Part II] anadmin | readable:db.xl:overview.faith.crises.xianzhou.alliance [2026/07/13 16:20] (current) โ [Part IV] anadmin | ||
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| ==== Part III ==== | ==== Part III ==== | ||
| + | Besides those who believed in Aeons, some also believed in non-Aeon beings, such as the Homeward Sect that believed in the Primeval Imperium Emperor, the Flint Emperor Sect that believed in the Flint Emperor, and the Reignbow Sect that believed in Reignbow (the version of Reignbow who had not become an Aeon at that time). | ||
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| + | This sounds bizarre too. It's hard to believe there were people who believed in non-Aeon beings in an advanced civilization with a clear understanding of Aeons. | ||
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| + | The historical documents about the followers of these two factions have no become important resources in the field of religious psychology. Many monographs study the psychological mechanisms behind these beliefs, but it is not possible to include their content within the confines of this small document. Here, we will only discuss the most apparent motivation of these believers. | ||
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| + | For those of the Homeward Sect, their faith and loyalty to the Primeval Imperium Emperor was largely just a facade. Their choice of belief was not a philosophical one, but a political one. This is actually quite understandable. Although the Xianzhou people at that time had never been home, their longing to be back never waned. | ||
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| + | So, these homesick people declared, "We should not continue our voyage alone. Instead, we should answer the call of our emperor and find our way back to our homeland." | ||
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| + | After the foxians joined the Xianzhou Alliance, many of them who wished to rebuild their homeland (the Verdantia Sect) merged with the Homeward Sect. Till this day, they remain a political force to be reckoned with. From this incongruous merging, we can see that this style of faith stands as something akin to a slogan for the Homeward Sect (as well as the Verdantia Sect). All they want is to be back in their homeland. | ||
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| + | On the other hand, those of the Flint Emperor Sect looked like they were betting their future on their beliefs. They were convinced that the Flint Emperor would one day become an Aeon, and the only thing that stood in the way of the Flint Emperor' | ||
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| + | To no one's surprise, this belief soon led to criminal activity, and those involved were arrested by the relevant authorities. These extremists who supported the Flint Emperor wholeheartedly eventually receded into oblivion. | ||
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| + | The only notable thing about this farce is that the Flint Emperor Sect remained undecided on the Path that the Flint Emperor would rule even until its demise. | ||
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| ==== Part IV ==== | ==== Part IV ==== | ||
| + | In the above paragraph, we barely touched on the Reignbow Sect's actions during the Crisis of Belief. The reason is surprisingly simple โ the sect was hardly active at that time, and the people did not even regard it as a proper belief. | ||
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| + | That does not mean that the Xianzhou people had no reverence for the Reignbow. In fact, almost everyone of the Xianzhou would commemorate the Reignbow' | ||
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| + | Please allow me to digress and discuss something unrelated to the topic here. Nowadays, many accounts focusing on the discipline of history are spreading anxiety on social media about the existence of History Fictionologists, | ||
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| + | Most of the time, those rumor-mongers will emphasize how the Reignbow Arbiter had yet to become an Aeon when the declaration mentioned: "From Reignbow to the Ten Lords." | ||
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| + | Now, back to the topic of the Reignbow Sect. During the Crisis of Belief era, a sect that sincerely believed in the Reignbow Arbiter was not of the public' | ||
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| + | Following the destruction of the Denizens of Abundance' | ||
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| + | From a fringe group, the Reingbow Sect transformed into a popular sect that could compete with the Firmamend Sect almost overnight. | ||
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| + | The subsequent conflict that transpired was not a religious one, but one to determine the future path of the Xianzhou. | ||
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| + | The Firmamend Sect insisted on abiding by the Firmamend Arbiter' | ||
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| + | Following consecutive victorious expeditions, | ||
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| + | Just like that, the Crisis of Belief came to an end, and the era of the Reignbow Arbiter began. | ||
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